What Does The Bible Say About Using Anointing Oil?
God did give Moses a formula for a holy anointing oil shortly after the Israelite’s began the Exodus trek through the desert. It contained four essential oils known for their healing abilities in an olive oil base. Why do you think God chose these particular Biblical Anointing oils in
? What are their healing properties? Read on.
o Myrrh 500 shekels
o Cinnamon 500 shekels
o Cassia 250 shekels
o Calamus 250 shekels
o CBD (Cannabis Sativa) oil 1 hin
A shekel is about 12 grams or approximately a half an ounce. A “hin” was about a half a quart (16 ounces). In I Chronicles 9:30, responsibility for mixing and maintaining a supply of this holy blend went to the priestly caste-the Levites who were the descendants of Aaron. In Ecclesiasticus 38:4,8, they are referred to as “apothecaries,” “pharmacists,” or “perfumers” depending on your Bible translation.
“The Lord created medicines out of the earth, and the sensible will not despise them.. the pharmacist makes a mixture from them.” Eccles 38, 4,8.
This holy anointing oil was a specific blend for Biblical Anointing oils in
the dwelling, furniture and all those who dwelt in the home. The act of anointing thus rendered the home and its occupants holy which meant they were “set apart for God.” In a sense, God put his seal upon the people with this special oil. Many today believe that Moses used this aromatic blend to protect the Israelites from a plague utilizing Biblical Anointing CBD oils in
Biblical Anointing Oil With Hemp CBD
Have you ever wondered what constituted a "holy anointing oil" in the Bible? We know what Moses used but what did Jesus use? That of course has been lost in history. One thing is for sure-he was not using cooking or lamp oil. For the early Christian church, olive oil played an important role, especially in the Oriental Christian rites. However, they rarely used olive oil by itself. It was mixed with a fragrant element. Until about the thirteenth or fourteenth century this fragrant element was balsam. (Recent research shows that balsam may have been the "Balm of Gilead.") Prayers were said over the oil asking God to 'sanctify' the oil, that is, make it sacred so that the Holy Spirit could act through it. This sanctified oil was referred to as the "oil of anointing," the "oil of prayer," "oil of grace," "oil of joy," or "myron." Once the oil was empowered through this prayer, it became a vehicle for sanctification so the healing that came from the oil was a result of the power of the Holy Spirit.
What Was in the Recipe Given to Moses?
Moses was given a recipe for a holy anointing oil by God that contained four oils: Myrrh, Cinnamon, Cassia and Calamus with a very small amount of olive oil thrown in as well. This would have made the oil stay on the body longer since aromatic oils-essential oils as they are called today-evaporate quickly. Essential oils are the life blood of the plant and many are antimicrobial, relaxing or invigorating. Some common oils used through the centuries to fragrance the holy anointing oils include: Balsam, Cinnamon, Benzoin, Frankincense, Orange, Jasmine, Musk, Ambergris, Civet, and Bergamot.
Orthodox Christian Chrism
Holy oil (chrism) in the Orthodox tradition consisted of pure olive oil to which a good proportion of wine and a large number of other ingredients-plants and spices was added. This oil was symbolic of the manifold gifts of the Holy Spirit. It took three days to prepare this holy chrism which was blessed on Holy Thursday by the patriarch or metropolitan of each Orthodox Church. Byzantine chrism combined olive oil with between thirty-eight and fifty-seven aromatic substances, making it one of the most complex synergistic blends ever devised. If you have ever attended an Orthodox service, you know that generous amounts of incense and holy oils are used.
Roman Catholic Anointing Oils
In the Roman Catholic Church, there are three oils. Holy chrism-consecrated by the bishop, is used to anoint the newly baptized, to seal the candidates for confirmation and to anoint the hands of presbyters and the heads of bishops at ordination. This oil is also used to dedicate churches and altars. The oil of catechumens-used in the preparation of catechumens for their baptism. Oil for the sick used to bring comfort and support to those who are ill. There is very little difference in the make-up of these three oils. The base is pure olive oil with some fragrance provided by balsam or a similar sweet smelling oil.
Anointing in the Lutheran Church
The recipe for the anointing oil used in the Lutheran church according to the Lutheran Book of Worship (1982) called for the oil to be "olive oil to which an aromatic ingredient such as synthetic oil of cinnamon or oil of bergamot may be added." This is the only reference I have found to a church using a "synthetic" oil in place of an essential oil. The symbolism of anointing has survived in this tradition if not the true meaning of healing body/mind/spirit with the oil.
How can we learn today the ancient art of healing with aromatic essential oils as anointing oils? Educational courses that are Christian-based can help us reclaim our rightful role in healing and anointing.
Christian Healing Oil
What do we mean when we use the word "anointing" in reference to essential oils? Throughout history, people have created ceremonies and rituals to celebrate, bless and heal. Anointing meant they would touch with oil an individual, group, sacred objects or even their homes to signify a sacred connection to God was being made. It was a way of recognizing the coming together of the physical world and the spiritual world. Oil, specifically essential oils, became a symbol of the healing power of the Divine breaking through into the lives of people. It was a sign of a unique blessing from God that was at the same time healing and sustaining.
There are hundreds of references to the use of aromatic essential oils and incense in our Judeo-Christian Scriptures and by some accounts there are over a 1,000 references. However these references usually point to religious worship or to ceremonies such as anointing of kings, or to burial and embalming. Healing oils and fragrances were simply part of their practice for honoring God as well as a part of ordinary daily life. In the Jewish scriptural texts there are numerous prescriptions for treating the body and treating the people collectively with healing oils and fragrant incense.
What Were the Different Ways they Used to Anoint in the Scriptures?
The word 'anoint' in Hebrew is mãsah and it properly means "to rub or stroke with the hand" (Lev. 2:4). Literally, they would rub or smear the head or body with oil primarily for healing or health. The objects of worship however were anointed by "sprinkling" nzh (Lev. 8:11). And the high priest was anointed at his installation by pouring, yãsaq, the holy oil on his head (Lev. 8:12). The effects of all this anointing was to make them holy--to consecrate unto the Lord. But it also confers on the priest a particular character--the quality of 'being holy' that could be transmitted to others through contact.
Anointing for the kings was a very significant ritual for the whole people of God. The royal unction conferred a special character on the king as "Yahweh's Anointed." The king thus became closely approximated to God. Since all life derives from the divine breath, so the king is the breath of life to his people. It is interesting to note that the Hebrew word mãsah is also the root of the term "Messiah." The New Testament was not written in Hebrew but in Greek. In Greek, the term that was used to refer to Jesus was "Kristos," or "Christ," which means "the anointed one."
Anointing was also for healing in biblical times. It was used for soothing of wounds and referred to in other books like the Apocalypse of Moses as an "oil of mercy" and as a cure for every kind of illness. The idea that oil conferred health and well-being is the significance of a rite in the cleansing of the leper found in Lev 14:15-18. This is not a purification rite but the conveying of life as is suggested by the anointing of the head. The entire rite indicates that the formerly ostracized person is now accepted once more into the life of society. This is such an interesting account for if you know anything about the Vita-Flex points in the body, these three are significant. The priest was to put some of the cedarwood oil on the tip of the right ear-a reflex point to release guilt. Then he put the oil on the thumb of the right hand and the big toe on the right foot which are both reflex points for the brain and pineal gland-the center of the body's communication systems and the place where emotional memory is stored.
Oil in the biblical texts appears fundamentally as a source of strength, vitality and life. Anointing someone with an essential oil paid the person great honor. So it was spoken of as bringing joy and gladness to festive occasions. And in sacred contexts, anointing with an aromatic essential oil acquired the weight of theology and of holiness. Educational courses that are Christian-based can help us reclaim our rightful role in healing and anointing one another. Such a program exists and is taught throughout the United States.