What Does The Bible Say About Using Anointing Oil?
God did give Moses a formula for a holy anointing oil shortly after the Israelite’s began the Exodus trek through the desert. It contained four essential oils known for their healing abilities in an olive oil base. Why do you think God chose these particular Biblical Anointing oils in
? What are their healing properties? Read on.
o Myrrh 500 shekels
o Cinnamon 500 shekels
o Cassia 250 shekels
o Calamus 250 shekels
o CBD (Cannabis Sativa) oil 1 hin
A shekel is about 12 grams or approximately a half an ounce. A “hin” was about a half a quart (16 ounces). In I Chronicles 9:30, responsibility for mixing and maintaining a supply of this holy blend went to the priestly caste-the Levites who were the descendants of Aaron. In Ecclesiasticus 38:4,8, they are referred to as “apothecaries,” “pharmacists,” or “perfumers” depending on your Bible translation.
“The Lord created medicines out of the earth, and the sensible will not despise them.. the pharmacist makes a mixture from them.” Eccles 38, 4,8.
This holy anointing oil was a specific blend for Biblical Anointing oils in
the dwelling, furniture and all those who dwelt in the home. The act of anointing thus rendered the home and its occupants holy which meant they were “set apart for God.” In a sense, God put his seal upon the people with this special oil. Many today believe that Moses used this aromatic blend to protect the Israelites from a plague utilizing Biblical Anointing CBD oils in
Biblical Anointing Oil With Hemp CBD
What do we mean when we use the word "anointing" in reference to essential oils? Throughout history, people have created ceremonies and rituals to celebrate, bless and heal. Anointing meant they would touch with oil an individual, group, sacred objects or even their homes to signify a sacred connection to God was being made. It was a way of recognizing the coming together of the physical world and the spiritual world. Oil, specifically essential oils, became a symbol of the healing power of the Divine breaking through into the lives of people. It was a sign of a unique blessing from God that was at the same time healing and sustaining.
There are hundreds of references to the use of aromatic essential oils and incense in our Judeo-Christian Scriptures and by some accounts there are over a 1,000 references. However these references usually point to religious worship or to ceremonies such as anointing of kings, or to burial and embalming. Healing oils and fragrances were simply part of their practice for honoring God as well as a part of ordinary daily life. In the Jewish scriptural texts there are numerous prescriptions for treating the body and treating the people collectively with healing oils and fragrant incense.
What Were the Different Ways they Used to Anoint in the Scriptures?
The word 'anoint' in Hebrew is mãsah and it properly means "to rub or stroke with the hand" (Lev. 2:4). Literally, they would rub or smear the head or body with oil primarily for healing or health. The objects of worship however were anointed by "sprinkling" nzh (Lev. 8:11). And the high priest was anointed at his installation by pouring, yãsaq, the holy oil on his head (Lev. 8:12). The effects of all this anointing was to make them holy--to consecrate unto the Lord. But it also confers on the priest a particular character--the quality of 'being holy' that could be transmitted to others through contact.
Anointing for the kings was a very significant ritual for the whole people of God. The royal unction conferred a special character on the king as "Yahweh's Anointed." The king thus became closely approximated to God. Since all life derives from the divine breath, so the king is the breath of life to his people. It is interesting to note that the Hebrew word mãsah is also the root of the term "Messiah." The New Testament was not written in Hebrew but in Greek. In Greek, the term that was used to refer to Jesus was "Kristos," or "Christ," which means "the anointed one."
Anointing was also for healing in biblical times. It was used for soothing of wounds and referred to in other books like the Apocalypse of Moses as an "oil of mercy" and as a cure for every kind of illness. The idea that oil conferred health and well-being is the significance of a rite in the cleansing of the leper found in Lev 14:15-18. This is not a purification rite but the conveying of life as is suggested by the anointing of the head. The entire rite indicates that the formerly ostracized person is now accepted once more into the life of society. This is such an interesting account for if you know anything about the Vita-Flex points in the body, these three are significant. The priest was to put some of the cedarwood oil on the tip of the right ear-a reflex point to release guilt. Then he put the oil on the thumb of the right hand and the big toe on the right foot which are both reflex points for the brain and pineal gland-the center of the body's communication systems and the place where emotional memory is stored.
Oil in the biblical texts appears fundamentally as a source of strength, vitality and life. Anointing someone with an essential oil paid the person great honor. So it was spoken of as bringing joy and gladness to festive occasions. And in sacred contexts, anointing with an aromatic essential oil acquired the weight of theology and of holiness. Educational courses that are Christian-based can help us reclaim our rightful role in healing and anointing one another. Such a program exists and is taught throughout the United States.
Christian Healing Oil
When Jesus set about his healing ministry, he prayed, laid-on hands and apparently anointed those who were sick. The scriptures don't really state that he personally anointed the sick, however he sent his disciples out to heal and anoint all those who were sick-and they were not using their cooking oils for this anointing. So if anointing with oils like frankincense, myrrh, balsam, cedarwood and spikenard was so important to Jesus' healing ministry, why did they stop doing it?
For the first few decades every Christian could anoint with blessed oil for healing of body and soul. These oils would be blessed at their gatherings by the chief elder at the same time as the bread and wine were blessed. People would then take the oils home to use with their families that week. It is wise to remember that these oils were also considered medicines and were used for all kinds of diseases. So the first use of anointing in the Christian church for primarily for healing the sick. They even sent blessed phials of oils to friends and relatives for their healing who lived at a distance. Some of the early women healers set up the first hospitals for the sick where they used essential oils for healing and comfort. Only gradually did anointing become part of the rituals for baptism, confirming one in the faith, for forgiveness of sin, and to anoint the hands of those called to be deacons, deaconesses and later priests and bishops.
What are some of the reasons why the Christian Church lost sight of anointing for healing? Here are a few of the reasons:
1. Anointing eventually was given to the priesthood only (women were the principal healers by virtue of their ability to care for their families. However, they were excluded from this church function)
2. After a few centuries, essential oils were primarily used in a public way to anoint penitents for the forgiveness of sin (This required a donation to the church)
3. Anointing gradually was just for the seriously ill who were about to die (last rites)
4. Anointing became "symbolic" for the inner anointing of the Holy Spirit
5. To receive this final anointing, one had to make a hefty donation to the church
6. The oil used by the church was no longer a "healing oil" but a carrier oil like olive with some fragrance-usually balsam added to it. (Thus it really was symbolic in nature!)
7. Reformers threw anointing out as only "play-acting"
To learn more about this fascinating story of how the Christian Church moved so far from the teachings of Jesus, I invite you to investigate a program that aims to restore this form of healing in our Christian life. How can we learn today the ancient art of healing with aromatic essential oils? Educational courses that are Christian-based can help us reclaim our rightful role in healing and anointing.