What Does The Bible Say About Using Anointing Oil?
God did give Moses a formula for a holy anointing oil shortly after the Israelite’s began the Exodus trek through the desert. It contained four essential oils known for their healing abilities in an olive oil base. Why do you think God chose these particular Biblical Anointing oils in
? What are their healing properties? Read on.
o Myrrh 500 shekels
o Cinnamon 500 shekels
o Cassia 250 shekels
o Calamus 250 shekels
o CBD (Cannabis Sativa) oil 1 hin
A shekel is about 12 grams or approximately a half an ounce. A “hin” was about a half a quart (16 ounces). In I Chronicles 9:30, responsibility for mixing and maintaining a supply of this holy blend went to the priestly caste-the Levites who were the descendants of Aaron. In Ecclesiasticus 38:4,8, they are referred to as “apothecaries,” “pharmacists,” or “perfumers” depending on your Bible translation.
“The Lord created medicines out of the earth, and the sensible will not despise them.. the pharmacist makes a mixture from them.” Eccles 38, 4,8.
This holy anointing oil was a specific blend for Biblical Anointing oils in
the dwelling, furniture and all those who dwelt in the home. The act of anointing thus rendered the home and its occupants holy which meant they were “set apart for God.” In a sense, God put his seal upon the people with this special oil. Many today believe that Moses used this aromatic blend to protect the Israelites from a plague utilizing Biblical Anointing CBD oils in
Biblical Anointing Oil With Hemp CBD
When the Scriptures are translated into English some of the nuances of language gets lost. That is the case with the word "anointing." The word 'anoint' in Hebrew is mãsah and it properly means "to rub or stroke with the hand" (Lev. 2:4). Literally, they would rub or smear the head or body with oil.
The objects of worship however were anointed by "sprinkling" nzh (Lev. 8:11). And the high priest was anointed at his installation by pouring, yãsaq, the holy oil on his head (Lev. 8:12). The effects of all this anointing was to make them holy-to consecrate to the Lord. But it also confers on the recipient a particular character, the quality of 'being holy' that could be transmitted to others through contact. It created a special intimate relationship between the person and God. To be thus anointed with oil was a sign of great favor-of blessing and grace in both the individual and the people's lives. Moses was directed to anoint Aaron and his sons as a sign that they had been set apart in God's service. They were washed, and specially arraigned with sacred vestments of finest linen that were made with purple, blue and gold threads. And before all the people, they were anointed with God's holy oil, ordained and consecrated as God's chosen priests.
Anointing for the Kings Was a Very Significant Ritual for the Whole People of God
Literally, the oil was poured liberally over the king's head so that it ran down his beard and permeated his clothes. When the king passed by-you would smell him coming! The royal unction conferred a special character on the king as "Yahweh's Anointed." To curse Yahweh's Anointed merited death just as cursing God did. By his anointing the king received the spirit of Yahweh to enable him to fulfill the duties of his office. In actuality, the king was only Yahweh's representative and the anointing designated the king as Yahweh's vessel whose relationship with the deity was governed by the covenant. The anointing created an intimate relationship with God and brought the recipient into the divine sphere of holiness. The king became closely approximated to God. Since all life derives from the divine breath, so the king is the "breath of life" to his people. So this anointing was not just a ritual-it preserved the breath of life from illness and harm.
It is interesting to note that the Hebrew word mãsah is also the root of the term "Messiah." The New Testament was not written in Hebrew but in Greek. In Greek, the term that was used to refer to Jesus was "Kristos," or "Christ," which means "the anointed one."
Christian Healing Oil
What do we mean when we use the word "anointing" in reference to essential oils? Throughout history, people have created ceremonies and rituals to celebrate, bless and heal. Anointing meant they would touch with oil an individual, group, sacred objects or even their homes to signify a sacred connection to God was being made. It was a way of recognizing the coming together of the physical world and the spiritual world. Oil, specifically essential oils, became a symbol of the healing power of the Divine breaking through into the lives of people. It was a sign of a unique blessing from God that was at the same time healing and sustaining.
There are hundreds of references to the use of aromatic essential oils and incense in our Judeo-Christian Scriptures and by some accounts there are over a 1,000 references. However these references usually point to religious worship or to ceremonies such as anointing of kings, or to burial and embalming. Healing oils and fragrances were simply part of their practice for honoring God as well as a part of ordinary daily life. In the Jewish scriptural texts there are numerous prescriptions for treating the body and treating the people collectively with healing oils and fragrant incense.
What Were the Different Ways they Used to Anoint in the Scriptures?
The word 'anoint' in Hebrew is mãsah and it properly means "to rub or stroke with the hand" (Lev. 2:4). Literally, they would rub or smear the head or body with oil primarily for healing or health. The objects of worship however were anointed by "sprinkling" nzh (Lev. 8:11). And the high priest was anointed at his installation by pouring, yãsaq, the holy oil on his head (Lev. 8:12). The effects of all this anointing was to make them holy--to consecrate unto the Lord. But it also confers on the priest a particular character--the quality of 'being holy' that could be transmitted to others through contact.
Anointing for the kings was a very significant ritual for the whole people of God. The royal unction conferred a special character on the king as "Yahweh's Anointed." The king thus became closely approximated to God. Since all life derives from the divine breath, so the king is the breath of life to his people. It is interesting to note that the Hebrew word mãsah is also the root of the term "Messiah." The New Testament was not written in Hebrew but in Greek. In Greek, the term that was used to refer to Jesus was "Kristos," or "Christ," which means "the anointed one."
Anointing was also for healing in biblical times. It was used for soothing of wounds and referred to in other books like the Apocalypse of Moses as an "oil of mercy" and as a cure for every kind of illness. The idea that oil conferred health and well-being is the significance of a rite in the cleansing of the leper found in Lev 14:15-18. This is not a purification rite but the conveying of life as is suggested by the anointing of the head. The entire rite indicates that the formerly ostracized person is now accepted once more into the life of society. This is such an interesting account for if you know anything about the Vita-Flex points in the body, these three are significant. The priest was to put some of the cedarwood oil on the tip of the right ear-a reflex point to release guilt. Then he put the oil on the thumb of the right hand and the big toe on the right foot which are both reflex points for the brain and pineal gland-the center of the body's communication systems and the place where emotional memory is stored.
Oil in the biblical texts appears fundamentally as a source of strength, vitality and life. Anointing someone with an essential oil paid the person great honor. So it was spoken of as bringing joy and gladness to festive occasions. And in sacred contexts, anointing with an aromatic essential oil acquired the weight of theology and of holiness. Educational courses that are Christian-based can help us reclaim our rightful role in healing and anointing one another. Such a program exists and is taught throughout the United States.