Myrrh is in the Frankincense family of Bible Anointing oils and is mentioned between 13-16 times in the Bible depending on your translation. Several of the references could be referring to another oil. A few selections are-
“I have perfumed by bed with myrrh, aloes, and cinnamon.” Proverbs 7:17
“I arose to open to my beloved, and my hands dripped with myrrh, my fingers with liquid myrrh, upon the handles of the bolt.” Song of Solomon 5:5
How Did the Ancient Peoples Use Myrrh?
There are many species that the myrrh of the Bible could be. There were actually 9 different ones available at the time of Moses and over 80 identified today. It is one of the oldest spiritual oils known to man. Myrrh was used in childbirth to prevent infection and was rubbed on the perineum to aid in stretching to allow for easier childbirth. It was then used on the umbilical cord to prevent infection. It was used for skin conditions, oral hygiene and embalming. Women believed it preserved a youthful look and so it was used in many cosmetics.
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Myrrh has a lot of healing properties. It is anti-infectious, antiviral, anti-parasitic, anti-inflammatory, hormone-like, anti-hyperthyroid, and supports the immune system. It is good for diarrhea, thrush in babies, vaginal thrush, athlete’s foot, ringworm, viral hepatitis, chapped skin, wrinkles. It is used in a lot of skin care products for its ability to smooth out wrinkles. Its astringent properties make it helpful for hemorrhoids and for healing ulcers of all kinds. It is good for menstrual problems and menopausal symptoms. It is also used for emotional releasing. It has a gentle calming affect and can be used to instill deep tranquility, inner stillness and peace. When used in grief, it tends to ease sorrow. The main effects of Myrrh are Anti-inflammatory and antiviral.
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How Can Myrrh Be Used?
Myrrh can be used to anoint the brow, energy centers, hands and the soles of the feet. Myrrh can be placed on the healer’s hands and brushed through the energy field to bring about a sense of peacefulness and tranquility. it can be used directly on the body (you may want to dilute it only because it is sticky.) It can be diffused or inhaled directly but if you choose to put it in a diffuser, be prepared for it to gum up the works.
For more information on how this ancient biblical anointing oil with CBD and other essential oils has modern day applications, you may wish to attend an aromatherapy program that discusses the Biblical oils. the Institute of Spiritual Healing and Aromatherapy is such a program.
What Does Anointing Oil Represent In The Bible?
What do we mean when we use the word "anointing" in reference to essential oils? Throughout history, people have created ceremonies and rituals to celebrate, bless and heal. Anointing meant they would touch with oil an individual, group, sacred objects or even their homes to signify a sacred connection to God was being made. It was a way of recognizing the coming together of the physical world and the spiritual world. Oil, specifically essential oils, became a symbol of the healing power of the Divine breaking through into the lives of people. It was a sign of a unique blessing from God that was at the same time healing and sustaining.
There are hundreds of references to the use of aromatic essential oils and incense in our Judeo-Christian Scriptures and by some accounts there are over a 1,000 references. However these references usually point to religious worship or to ceremonies such as anointing of kings, or to burial and embalming. Healing oils and fragrances were simply part of their practice for honoring God as well as a part of ordinary daily life. In the Jewish scriptural texts there are numerous prescriptions for treating the body and treating the people collectively with healing oils and fragrant incense.
What Were the Different Ways they Used to Anoint in the Scriptures?
The word 'anoint' in Hebrew is mãsah and it properly means "to rub or stroke with the hand" (Lev. 2:4). Literally, they would rub or smear the head or body with oil primarily for healing or health. The objects of worship however were anointed by "sprinkling" nzh (Lev. 8:11). And the high priest was anointed at his installation by pouring, yãsaq, the holy oil on his head (Lev. 8:12). The effects of all this anointing was to make them holy--to consecrate unto the Lord. But it also confers on the priest a particular character--the quality of 'being holy' that could be transmitted to others through contact.
Anointing for the kings was a very significant ritual for the whole people of God. The royal unction conferred a special character on the king as "Yahweh's Anointed." The king thus became closely approximated to God. Since all life derives from the divine breath, so the king is the breath of life to his people. It is interesting to note that the Hebrew word mãsah is also the root of the term "Messiah." The New Testament was not written in Hebrew but in Greek. In Greek, the term that was used to refer to Jesus was "Kristos," or "Christ," which means "the anointed one."
Anointing was also for healing in biblical times. It was used for soothing of wounds and referred to in other books like the Apocalypse of Moses as an "oil of mercy" and as a cure for every kind of illness. The idea that oil conferred health and well-being is the significance of a rite in the cleansing of the leper found in Lev 14:15-18. This is not a purification rite but the conveying of life as is suggested by the anointing of the head. The entire rite indicates that the formerly ostracized person is now accepted once more into the life of society. This is such an interesting account for if you know anything about the Vita-Flex points in the body, these three are significant. The priest was to put some of the cedarwood oil on the tip of the right ear-a reflex point to release guilt. Then he put the oil on the thumb of the right hand and the big toe on the right foot which are both reflex points for the brain and pineal gland-the center of the body's communication systems and the place where emotional memory is stored.
Oil in the biblical texts appears fundamentally as a source of strength, vitality and life. Anointing someone with an essential oil paid the person great honor. So it was spoken of as bringing joy and gladness to festive occasions. And in sacred contexts, anointing with an aromatic essential oil acquired the weight of theology and of holiness. Educational courses that are Christian-based can help us reclaim our rightful role in healing and anointing one another. Such a program exists and is taught throughout the United States.